In May, Fréderic Malle will be launching a new fragrance designed by perfumer Pierre Bourdon and christened "French Lover". Frédéric Malle’s original idea was to create a fuller-bodied version of the scent Angéliques sous la Pluie. But the creator and the perfumer soon went beyond that concept to come up with a sophisticated men’s scent, ‘super-sensual, but not trashy.’ The ingredients include dazzling green notes of pimento and galbanum, iris, cedar, trimofix, angelica, frankincense and vetiver. Mosses, musks, ambroxan and karanal bestow ‘a kind of plant-based animal quality that immediately evoked the smell of a man’ [for the creators]. 1.7 fl. oz.: €90; 3.4 fl. oz.: €135.
Please note that this the third one in the line that will be named with an english name after Lipstick Rose and Carnal Flower. Ambroxin is a synthetic amber note, while trimofix is a fixative with ambergris, mossy and vetiver-like tonalities and the karanal aromachemical has a woody ambery tone.
To encounter perfumes that are vaguely inspired by masterful creations is one thing. To actually sample them to find out that they have a wonderful character of their own is another and it was that latter pleasant discovery that enthralled me recently when I sampled the latest creation by Armando Martinez, a fledging Nevada niche perfumer who is working with a great appreciation for the classics of long ago in his heart and a steady hand in dosage and composing in his creations. Since here at Perfume Shrine we like to give everyone talented an opportunity to get their message across and not just those who send out press releases and free bottles for the plucking, it was only natural that our interest was piqued by his newest release. His first scent Maquillage which had been duly reviewed here on Perfume Shrine some time ago was a very successful rendition of that elusive and glamorous girly stuff that we put on our faces (and decadent décolletage sometimes) face powder: the old fashioned kind in the exquisitely gilded compacts applied with the great puffs of swan down in great big gusts like silver screen sirens used to. The imagery of a modern day Veronica Lake or Jean Harlow in her boudoir powdering herself was evoked by the delicate rosy undertone of Maquillage luring us into glimpsing the hidden aspect of the feminine mystique at its scheming stages. Now comes Pillow of Flowers to evoke a less conniving aspect of the feminine process, none the less alluring though and with an added peel of complexity to make us delve a little deeper into Armando’s Martinez psyche and unearth images of glamorous ladies that have impressed him with their elegance and élan.
Armando admits that the inspiration behind Pillow of Flowers was the great aldehydic fragrance by Ernest Beaux, that Russian émigré working for Chanel, no.22. An aldehyde is an organic compound containing a terminal carbonyl group, i.e., a O=CH- group attached to hydrogen or a carbon chain. This functional group, which consists of a carbon atom bonded to a hydrogen atom and double-bonded to an oxygen atom (chemical formula -CHO), is called the aldehyde group. They basically appear as strings of Carbon atoms that are named after the amount of the latter they contain. Since they are organic matter, organic material may have them such as plants and in fact many do. But the aldehydes in perfumery are manufactured, in the lab. They were among the first synthetic ingredients used, most notably in the iconic Chanel no.5. Those with an interest in them can read more clicking here and here.
Chanel No22 shines like a lustrous moonstone with a touch of platinum mounting, illuminating the night with its mysterious and uplifting qualities and transporting the wearer to an era of flappers wearing long strings of pearls and bobbing their hair a la Fitzerald.
With such an ambitious prototype Armando put all his art into weaving chiffon-like textures into the manipulation of white florals such as jasmine, orchid, ylang ylang and tuberose along with the opulence of various kinds of rose (damascena and centifolia) and cassie (acacia farnesiana, that yellow pom-pom blossom) rendering a rich impression of being buried in an armload of blossoms. Synthesized notes of lilac and lily of the valley are also present, following the freshness of initial top note of bergamot and neroli (which do not appear flamboyantly but instead quickly leave the limelight to the real protagonists, the florals). The whole is lucidly balanced and supported by a lingering sparkling base containing aldehyde C11, an unusual touch in the base of a fragrance, contrary to the common perception that aldehydes are only top notes adding fizz like the bubbles of Veuve Cliquot; just a hint since it is quite a potent smell by itself. Armando is using his restrained hand to instil just a smidgeon, paired with the lightest touch of frankincense, which accounts for a retro feel that is eminently admirable without ever smelling obsolete. A clean element like French triple-milled soap is also responsible for the light feel it gives upon drying down which adds to the beauty of the whole, featuring light notes of vanilla and opoponax. The slightly powdery bases that Armando Martinez uses are always soft and cuddly and remind one of the comfort of soft materials worn on bare flesh. This one lingers quite seductively without losing its core message which is one of nostalgia for a bygone era of great style. In a market inundated with same old same old, this fragrance is cutting a quiet dash with its mesmerising elegance and its satiny façade that reveals the woman behind the perfume and not the other way around. I am very eager to try out everything new this wunderkid is trying to accomplish next and wish him success upon his forthcoming presentation in premier site First in Fragrance.
The Pillow of Flowers fragrance notes are: neroli, bergamot, jasmine, tuberose, roses (multi-varieties), lily of the valley, lilac, orchid, cassie, vanilla, vetiver, frankincense, opoponax and aldehydes (the magical component of the creation).
This scent comes in a 2 ounces (60ml) size Eau de Parfum spray bottle, lovingly put together for you upon request.
Purchase price: $65.00 a bottle Perfumes by Armando Martinez can be purchased or sampled by contacting him through his blog Parfums d'Armando Martinez or by mailing him at mandocmartinez@yahoo.com.
I am sure you will be in for a great pleasant surprise. I assure you that no one will be smelling quite as lovely as you will.
It was Charles Beaudelaire, the iconoclast 19th century “damned poet” who had said: “My soul travels on the smell of perfume like the souls of other men on music.”And because he has written poetry that transcends the Victorian of his times into the daring exploration of the erotic in quite a frank way, reminding the world that women and men smelled of quite a lot of things, “good” and “bad” as well, he is often referenced in perfume discussion as a resource of brilliancy in olfactory description and imagery. It was not surprising then that his collection of poems titled "Les Fleurs du Mal" (flowers of evil) has been half the inspiration behind the new Gaultier masculine fragrance, Fleur du Mâle, which plays upon the word Mal in such a way as to remind as of Le Mâle (the masculine), the first perfume in the line that proved to be such a bestseller and which is still making huge profits for the company after more than a decade after its launch in 1995.
Le Mâle was a very tongue in cheek creation by nose Francis Kurkdjian both in presentation and aroma, as it capitalized on the popular gay reference of the sailor with its mattelot top and Breton insouciance torso bottle, clean shaven men in the ads and gym-rippled muscles, though ~ hardly the hardship of a real sailor! It explored avenues of the classic fougère construction, a recipe that imitates the smell of ferns in a forest, usually based on lavender. Lavender thus it was that dominated the ambience of Le Mâle, but with such a potent sweetness and cuddliness alongside as to toss the commonly butch image of the classic fougère and render it quite daring in the arsenal of the male of the species. Many men report that it has worked wonders in their pursuit of the opposite sex (or even the same sex when playing for that team) judging by the following it has on various discussion boards; which consolidates the fact that it is actually mostly women who go after the sweet touch in perfume and not vice versa as is so often touted to be.
So what does Fleur du Mâle have to offer anew? According to the press release in Women’s Wear Daily Léa Vignal-Kenedi,, head of the fragrance division of Jean Paul Gaultier, said: “Over the past 12 years [since the introduction of the original Le Mâle], many barriers have been lifted for men." Gaultier “…wanted to speak of this blooming of today's masculinity, of joie de vivre, of happiness" . Let’s not forget that this is the brand that introduced makeup for men in the form of bronzers, liners and light balms in their line Le Beau Mâle. It seems that men are focused on in a new way and there has been lots of talk about the overabundance of orange blossom in the formula of the new fragrance, a note associated with happiness, lightness, freshness in a floral way, while simultaneously the new scent carries on the fougère accord of the original. The new scent is composed by the same man, the very talented Takasago’s perfume nose Francis Kurkdjian, responsible for some of the most successful -in my personal opinion- fragrances of recent years such as the abstract beauty of Narciso for Her , the vague and delicate poise of Rose Barbare by Guerlain , almost the entire perfume stable of Gaultier (Le Mâle, Fragile and Gaultier2, with the notable exception of Classique), Armani Mania for men with its classy accords, the light velvet and yellow cotton of Cologne Blanche for the exclusive line of Dior and the smooth skin baked in the sun of Aquasun by Lancaster. Mr.Kukdjian excels in rendering abstract accords of ambience music with a smooth progression and a slightly powdery feel that departs from the mossy feel of old or the makeup smell of traditional face powder, rendering interpretations of them in a modern and young way that seems fresh and new.
It almost illustrates this passage below from Beaudelaire: “Exotic Perfume” Islands of Lethe where exotic boughs Bend with their burden of strange fruit bowed down, Where men are upright, maids have never grown Unkind, but bear a light upon their brows. Led by that perfume to these lands of ease, I see a port where many ships have flown With sails out wearied of the wandering seas…
Although orange blossom is lauded as the dominant note in this new offering, even pictured in the advertising images which depict a young happy smiling male in a white tub full of white petals shot by Jean-Baptiste Mondino (how probable would that be realistically? I’m asking you), I am betting that there isn’t any actual orange blossom essence in there and the whole is rendered through the alchemy of synthetic components, just like in his masterful Narciso for Her which also supposedly features an orange blossom top note in the Eau de toilette concentration. This is orange blossom through the lens of a kaleidoscope, not the essential oil or absolute that is rendered by the actual blossom. And I am not saying that to diminish its value, because it creates an effect that is indescribable and very pleasing indeed. Along with a sharper and slightly bitter note of petit-grain (which makes a very brief opening impression), the light florancy is paired with the sustained fluffiness of copious amounts of hay-like coumarin and what smells to my nose like heliotropin, much as has already been explored in Cologne Blanche by Dior, to which I would designate this one as the more common, low-brow but equally interesting relative. Aspirations of grandeur are not present in Fleur du Mâle and why should there be anyway: it aims to please and comfort the wearer and the entourage and it succeeds admirably on both accounts as it has very good lasting power on the skin (through the next day even, in my personal test) and a pleasant, yet non-invasive sillage that is very welcome. The white torso bottle in a white tin, which echoes the original blue one of Le Mâle, is tamer and not as ironic as the latter, something that is reflected in the advertising images as well, rendering this one more feminine and less likely to be picked up by a man, although of course blinkered approach does not work well in most perfume choices where individuality and taste matter more than arbitrary distinctions of what constitutes male and female. It remains to be seen if it will actually be bought by men all by themselves. Instead I picture that the actual target group of the fragrance will prove to be women of all ages who will revel in its cloudy softness that resembles a Claude Monet sunset. I for one would love to receive this.
Fleur du Mâle is available in 40, 75 and 125ml bottles of eau de toilette and an alcohol-dree deodorant stick, in major department stores.
Painting San Giorgio Maggiore by twilight by Claude Monet courtesy of fulcrumgallery.com. Pic of ad courtesy of Escentual.
Holy Saturday is the day between Jesus’ death and His resurrection, so the day is full of watchful expectation, mourning slowly transformed into joy. The day embodies in the fullest possible sense a joyful-sadness. On Great and Holy Saturday morning, the Orthodox Church commemorates Christ’s decent into Hades and the releasing of the souls of all who were held captive by death. An explosion takes place, the Hymns tell us that "Hades lets out a groan", as the doors to Hades (the otherworld of greek mythology) are blown open and the "locks and chains" used to imprison the souls are tossed aside and rendered useless as Jesus raises the dead and resurrects them all.
The hymnographer of the Church has penetrated this profound mystery through the following poetic dialogue that he has devised between Jesus and His Mother:
“Weep not for me, O Mother, beholding in the sepulcher the Son whom thou hast conceived without seed in thy womb. For I shall rise and shall be glorified, and as God I shall exalt in everlasting glory those who magnify thee with faith and love.” "O Son without beginning, in ways surpassing nature was I blessed at Thy strange birth, for I was spared all travail. But now beholding Thee, my God, a lifeless corpse, I am pierced by the sword of bitter sorrow. But arise, that I may be magnified." "By mine own will the earth covers me, O Mother, but the gatekeepers of hell tremble as they see me, clothed in the blood-stained garment of vengeance: for on the Cross as God have I struck down mine enemies, and I shall rise again and magnify thee."
Christ might also be seen as observing a Sabbath rest in the tomb.
What is even more interesting and justifies the choices of perfumes for this special day is the way Easter is celebrated in Greece in particular. Easter and the promise of resurrection were from ancient times tied to the pagan spring fests that celebrated the god Dionysus. However during the Ottoman occupation for all those long centuries, when religion was a binding force between communities, the meaning of resurrection got another nuance: that of an upcoming revolution against the foreign oppressor. The underground revolutionaries of the 18th century that were preparing the National Revolution that would start in 1821 were using the code words said on Easter’s Eve from one Christian to the other: “Christ is Risen!” (Christos anesti) to which the reply is till now “ Truly He is Risen!” (aleethos anesti). That promise of an up rise kept them going. And when finally they did easter was celebrated with gunsshots and fireworks and crackers and lots of noise, just like the tradition remains today almost 2 centuries after that to still remind us of the joy over the double resurrection: that of Christ and of Greece.
So on Easter’s Eve, there is one of the most characteristic celebrations of the nation: the midnight service marks the beginning of celebration as hundreds of crackers and fireworks burst in the cool night air for the people watching gathered outside the church, waiting to hear the priest utter the magical phrase: “Christ has risen!” and the bells starting to toll happily and loudly alongside the crackers. At that moment everyone kisses each other and wishes them Happy Easter with a smile; they light their long white candles and lanterns with the holy light which is brought out from the church. Hundreds of people in the middle of the night, cradling those tiny flames, the flames they are supposed to bring back home, to illuminate it with holy light, the lux that is so revered and so in the core of greek life, as it also recalls the Olympic flame which was lit with a mirror in ancient Olympia in honour of the life giving god Apollo. A mystical happy procession of people walking back, ready to sit at the table with family and friends and click their red eggs saying those old code words of the revolution and eating the traditional dish “mayiritsa”, a very yummy soup made of lamb innards/guts (liver, spleen and lung) seasoned with dill, fresh shallots and onion in a juice of lemon and eggs; the official end of Lent. You can get a glimpse and a recipe here.
On Corfu island in particular there is this popular tradition that is a sight for all foreigners visiting: The most famous tradition is taking place all over the Island, in the Holy Saturday at 11 a.m. when the first bell of the First Resurrection is heard. At that time local people throw pots out of their windows, smashing them onto the streets below. Those special made ceramic pots, called "botides" can be more than 1 meter tall and they are filled with water to make a louder crash. The noisy custom lasts for 3-5 minutes and is watched by thousands of people, mostly tourists, as Corfu is the most popular destination in Greece for Easter holidays. There are different theories about the origin and the explanation of this custom. The first explanation for the custom has a religious meaning, as a representation of the Evangelic books that refers to the resurrection of Jesus Christ with the words: "Resurrect o Lord and crush them as ceramic utensils". The second explanation gives to the custom a Venetian origin, as Venetians ruled the Island in 15th and 16th century : it is a variation of an old Venetian custom of new years eve, where they used to through old stuff from the window, so that the new year will bring then new ones. And the third one gives it a pagan provenance, as Easter time is the time when nature starts its new year and re-awakens after winter.(from www.panoramas.dk) On the island of Spetses, there is a re-enactement of the victorious burning of the turkish fleet by greek revolutionaries, a spectacle of great interest.
For such a special night I have chosen incense perfumes that bear a relation with the night, with bonfires, with fireworks, with the joy of celebration and the awe instilled by the sense of remembrance.
Essence of John Galliano by Diptyque: Exactly the pyrocaustic smell of bonfires and fireworks, burned wood and light processions of people on the night’s breeze. Created by Olivia Giacobetti with the collaboration of John Galliano himself (who would have thought it of him?) and a great success in my opinion. Although technically a room spray, accompanied in the line’s catalogue by a matching candle, I have used this as a personal fragrance on the back of my hands with no ill results. At least I am still alive to tell the tale…. Deep, dark, smoky embers still illuminated from an inner spark, a little musty and with lots of backbone, it reminds me of the celebrations of midnight. The invocation of church is there, incense taking a turn for the bittersweet, lots of woody ambience, like standing with a candle close to freshly waxed wooden pegs (don’t tentatively burn them to see how they smell though if you’re to be thought of as a good Christian!). Dried bitter orange leaves like the ones scattered on the church floor for the congregation to pick up and get back home to put tucked at the backside of Byzantine icons with austere and spiritual faces. Completely unisex and individual for brave souls who want to venture the extra mile and raise a few eyebrows in the process. A favourite!
Messe de Minuit by Etro: Although this is traditionally thought of as cold and detached, I have noticed that it blooms best in warmer weather in which it reveals a herbal and spicy character that is not present in colder climes. It starts very damp and musty and even citrus , with a scent that reminds me of raw pleurotus mushrooms left in the fridge for a while It becomes quite spicy and deeper with myrrh (or is it amber?) and sweetens considerably. And it also becomes earthy and “dirty” The incense note is not very evident as such to me. At least it’s not like any incense I am used to which I have described in Avignon. It doesn’t have that rich and resiny, sweet but smoky quality that I usually associate incense with. It is as if the remnants of incense smoke have settled down and been dampened in a old paleochristianic temple. No holy smell, no passage of angels, no spiritual elevation. On the contrary, this is an abandoned abode, a lonely place deserted by man and God that has been festering demons and evil spirits , unhealthy and perverse, vampiric even like a character from an Anne Rice novel . I can definitely see the face of the Antichrist in the background…. Which begs the question why pick such an evil association for such a day…Well, but it is the day of entering Hades after all. And the name which means Midnight service in French is exactly when I wear it, which makes it all the more poignant and introspective full of devoutness despite its intentions. Supposedly loved by Sophia Loren and I can understand how an Italian lady would also like this for those occasions.
Parfum Sacre by Caron: The modern take on what Or et Noir was in the classic line-up of Caron, as discussed yesterday and a bit more festive than the former, hence my inclusion of it here today. The bracing top of evident pepper and lemony tones give way to spices such as mace and cardamom with their middle-eastern ambience, while discreet garlands of rose, jasmine and orange blossom make a swift appearance, then surrender to the plush embrace of dominant myrrh and frankincense with lashings of civet, rosewood, cedar and a little vanilla. In short one of the few Carons that like me because I do not get the musty rose accord that becomes insufferable on my skin. The whole smells mystical, sophisticated and quite elegant with a touch of the festive, a slight powdery feel like that encountered in classic Guerlains or Chanel fragrances. Really vintage in feel, because who would have thought this came out in the 1990’s? Terrifically long lasting in eau de parfum as well and with a sillage that remains good-mannered but will get you elegantly noticed. Recommended.
Top pic courtesy of trekearth.com, bottom pic by greekcity.com.au
This day is marked by solemn observations in memory of Jesus' crucifixion. Christians believe that Jesus thus accomplished reconciliation between God and man. Accordingly the crucified image of Jesus or, even the cross itself, came to be regarded as the main symbol of faith for Christians. Roman Catholics as well as Orthodoxs observe the day through fast and abstinence to commemorate the pains and sufferings Jesus underwent on the cross so it is a day of mourning. The communion of the Eucharist is suspended.
Good Friday first came to be observed as a separate occasion in early 4th century. Before this, an annual celebration was held as Christian Passover, or, Pascha (deriving from the Hebrew Pesach), to mark both Christ's death on Cross and the Resurrection. Our Lord is crucified. In the iconography of the crucifixion there is a number of people that are often depicted together: three women together with the Theotokos (=mother of god) ~Saint Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's children (Matthew 27:56) Saint John the Beloved Disciple is usually placed right of the cross. While Saint Longinus the Centurion, the Roman centurion mentioned in Saint Mark's Gospel account of the Crucifixion (Mark 15:39) can also be present. There is an inscription on the top bar of the Cross that reads I.N.B.I., the initials of the Greek words meaning "Jesus of Nazareth, King of the Jews." While at the foot of the Cross, we can see often a skull because Golgotha, the Mount of the Crucifixion, means 'the place of the skull." Tradition relates that the Cross of Christ stood directly above the grave of Adam.
In orthodox tradition evening service concerns the recounting of the 12 Gospel lessons. The first one, from the Gospel of John (13.21-18), relates the account of the Lord’s discourse with the disciples at the Last Supper. The next ten Gospel readings deal with accounts of the Lord’s sufferings as told by the apostles. The last one gives an account of the Lord’s burial and the sealing of the Tomb. The response after each gospel reading is a variation of the usual one: "Glory to Your forbearance, Lord, Glory to You." On the morning of the day each church makes its own epitaph bed for the dead Jesus: a cradle of icons and fresh spring flowers that young women have gathered and put on it: in cities and towns these are roses, lilies and freesias. In country churches it is usually lilacs and violets. People come in the church during the morning to pay their respects and the atmosphere is heavy with the heady blooms, head spinning from the incense burning and the flowers exuding their last breaths on the death bed. In cities the epitaph exits the church on an evening parade to be joined with other epitaph beds from other parishes on a common meeting point, where people gather holding dark yellow beeswax candles as the only source of light, awaiting. The procession comes holding the holy symbols first, the epitaph bed next full of flowers that are sprinkled on the congregation and the mayor’s band last playing solemn funeral marches as people sing the ancient lament “ Oh, my sweet spring”; supposedly the lament of the Virgin Mary for her son on the cross, one of the most beautiful of greek orthodox hymnography, recalling the death of nature and its subsequent resurgence upon spring's awakening.
"Oh my sweet spring, my most sweet child, where did your beauty set?" You can listen to it or clicking here. or directly here:
In Salonica the town’s band customarily plays Funeral March by Chopin before that.
It is also usual in country churches to go through an elaborate and mystical procession before reading the twelfth gospel lesson at the evening service. The experience is really hair raising and deeply moving, even if one is not religious. The procession of the holy symbols, the cross and the icons carried on long poles, followed by the epitaph bed, by young people dressed in black exits the church and the great gates are firmly closed. They remain outside until the reading of the twelfth gospel lesson, upon which they knock on the gate representing Jesus knocking on the gates of Death, three times. On each knock a blessing is heard from the priest inside who denies however entrance. Utter silence in the congregation, who is watching solemnly in the cold evening spring air. As the last uttering from the priest inside is heard, the head of the procession opens the gate entering saying in a high voice “Open for the king of life”.
It is also interesting to note one particular custom on the island of Santorini (and other islands on the Aegean): as the up most parts of the isles had fortified villages, “castra”,for fear of pirates pillaging through the land in medieval times, (just like in Pyrgos on said island), those have narrow pathways of winding roads that have only one exit and entrance. On the corners of the streets, up on the barricades, great lanterns and bonfires are lit while every other light is turned off so that the whole village seems to have sprung up from Polanski’s The Ninth Gate. The sight is bewitching and breathtaking…
For such a powerfully symbolic day I chose sad, mournful incense fragrances with a deep floral background to them to reminiscence of all those associations I have with the day.
Avignon by Comme des Garcons: What could be more appropriate, more solemn, more sad and elating at the same time than this completely realistic catholic/orthodox incense smell? Named after the French city in which there was a second Pope instituted after an inside dispute in the Catholic Church in the middle-ages, it evokes phantasms of such a dark time. Full of the aroma of pure frankincense it is redolent of childhood memories of smoke rising from the censers, priests dressed in all black, Byzantine churches hidden under the barricades of an old city-fort and the far away smell of flowers in the night air. Beautifully contemplating, deeply moving, heady in its thickness. It is rather difficult to wear as a personal scent, because of its pungency and potency, at least the ordinary way (spritz, spritz, woosh…) but it can be dabbed a little on hands to make one fit the mood of such a day or sprayed lightly in the room to bring a glimpse of High Mass with them. It represents the pic I chose like nothing else can.
Incensi by Lorenzo Villoresi: A rich and pungent incense scent that is very churchy in a delightful way, laced with sweet and dry notes throughout. Church pews and freshly waxed floors, golden chandeliers and low light reflections on the somber faces on the icons, this is an Italian incense to be sure and it shows. The opening is rather dry with a touch of bergamot and probably elemi, coming to the fore, while the unfolding upon drying down on the skin is full of drama and with a discernible touch of spice in the form of beloved cinnamon and ginger with powdery accents, Incensi floats in the night air like the spell of another world, luring us into a world of mysticism and apocryphal meanings. Although this one has no apparent floral notes, its character reminds me of church processions and the mournful music they’re accompanied with, hence I include it. The gorgeous blue bottle it comes in is like the window pane of a cathedral, all shine and mystery. Very long lasting, so it is a good investment despite the high price.
Or et Noir by Caron: The predecessor of modern Parfum Sacrι, Or et Noir is a classic Caron that makes no compromises on the challenging accords of must and powder in its rendition of the rose. Opening on a strong note of geranium this is garlanded with intense oily rose, some lilac, spicy carnation and a whisper of incense to render the whole quite close to an epitaph procession, young girls raining tear soaked petals upon the bystanders who whisper blessings along the way. The name might be a little far-fetched as it is neither gold (Or) nor dark (noir) really compared to other incense fragrances, however its contemplative nature and deep character are very pronounced. Chanel #22 is also a floral with a hint of incense in the background, but where that one is a light and airy, cheerful, lovely composition, this one is sacred and deep with a much more mature character. Available only in parfum concentration in the Caron urns (those Baccarat crystal samovars that contain the precious essences) at the boutiques, it is hard to find and maybe challenging to wear for most, however no Good Friday procession would be complete without it.
Pyrocaustic incense for bonfires for our next instalment. Pic is from the Knights Templar castle that surrounds the medieval city in Rhodes, Greece.
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